Bibliografía

D. Accorinti, “Sull’autore degli scoli mitologici alle orazioni di Gregorio di Nazianzo”, Byzantion 60 (1990) pp. 5-24
J.N. Adams, Bilingualism and the Latin Language, Cambridge, 2003.
S. H. Allen. “Dionysiac Imagery in Coptic Textiles and Later Medieval art”, en A.S. Bernardo y S. Levin (eds.) The Classics in the Middle Ages. Papers of the Twentieth Annual Conference of the Center for Medieval and Early Renaissance Studies, Binghamton, Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton (1990) pp. 11-24.
E. Amélineau, La géographie de l’Egypte à l’époque copte, París, 1893.
J. Balty «Notes d’iconographie dionysiaque: la mosaïque de Sarrîn (Osrhoène)», Mélanges de l’école française de Rome, Antiquité 103 (1991) pp. 19-33.
R.S. Bagnall, Egypt in Late Antiquity, Princeton, 1993.
J. Banaji, Agrarian Change in Late Antiquity: Gold, Labour and Aristocratic Dominance, revised paperback edition. Oxford, 2007.
A. Barigazzi, “Il Dionisio di Euforione”, en Miscellanea di Studi Alessandrini in memoria di A. Rostagni, Turín, Bottega d’Erasmo (1963) pp. 416-454.
G. W. Bowersock, Hellenism in Late Antiquity, Ann Harbor, Michigran, 1990.
G. W. Bowersock, “Dionysos as an Epic Hero”, en N. Hopkinson (ed.), Studies in the ‘Dionysiaca’ of Nonnus, Cambridge, 1994, pp. 157-166.
G.W. Bowersock, P. Brown y O. Grabar (eds.), Late Antiquity. A Guide to Postclassical World, Cambridge-Londres, 1995.
P. Brown, The World of Late Antiquity: from Marcus Aurelius to Muhammad, London, 1971.
A. Bruhl, Liber Pater. Origine et expansion du culte dionysiaque à Rome et dans le monde romain, París, 1953.
J. Burckhardt, Die Zeit des Constantins des Grossen, Bern, Hallwag, 1950
Allan Cameron (1965) “Wandering Poets: A Literary Movement in Byzantine Egypt”, Historia, 14 (1965), pp. 470-509.
A. Cameron, «The Date and Identity of Macrobius,» Journal of Roman Studies 56 (1966) pp. 25-38.
A. Cameron, Claudian: Poetry and Propaganda at the court of Honorius, Oxford, 1970.
A. Cameron, “The Empress and the Poet: Paganism and Politics at the Court of Theodosius II”, Yale Classical Studies 27 (1982) pp. 217-289.
A. Cameron, “The Poet, the Bishop and the Harlot”, Greek, Roman and Byzantine Studies 41 (2001) pp. 175-188.
Averil Cameron. The Later Roman Empire, AD 284-430. Vol. 1, Cambridge, 1993.
A. Cameron, The Mediterranean World in Late Antiquity, AD 395-600. Vol. 2, Londres, 1993.
P. Chuvin, Cronique des derniers païens. La disparition du paganisme dans l’Empire Romain du regne de Constantin a celui de Justinien, París, 1990.
P. Chuvin, Mythologie et géographie dionysiaques. Recherches sur l’oeuvre de Nonnos de Panopolis, Adosa, 1991.
G.F. Damiani, L’ultimo poeta pagano, Turín, 1902.
S. Daris, Lessico latino nel greco d’Egitto, Papyrologica Castroctaviana. Studia et textus 3 (1971), Barcelona.
G. De Andrés, Catálogo de los Códices Griegos Desaparecidos de la Real Biblioteca de El Escorial, El Escorial, 1968.
L. A. De Cuenca, Euforión, Fragmentos, Madrid, 1976.
D. Del Corno, en M. Maletta (ed.), Nonno di Panopoli, Le Dionisiache-2: Canti 13-24, Milán, 1999.
W. Fauth, Helios Megistos: zur synkretischen Theologie der Spätantike, Leiden, 1995.
T. Gelzer, “Heidnisches und Christliches im Platonismus der Kaiserzeit und der Spätantike”, en D. Willers et al., Riggisberger Berichte I (1999) pp. 33-48.
T. Gelzer, Hero and Leander, Loeb Classical Library, Cambridge-Londres, 1975.
A. González Senmartí, La poesía de Nono de Panópolis, Barcelona, 1977.
A. González Senmartí, “En torno al problema de la cronología de Nono: su posible datación a partir de testimonios directos e indirectos”, Univ. Tarraconensis 2 (1977-1980) pp. 233-236.
R. Grégoire, Manuale di agiologia. Introduzione alla letteratura agiografia. Monastero S. Silvestor Abate, 1987.
F. Haarer, Anastasius I: Politics and Empire in the Late Roman World, Cambridge, 2006.
J.C. Haas, Late Roman Alexandria: Social Structure and Intercommunal Conflict in the Entrepôt of the East, Michigan, 1988.
E. Heitsch, Die grieschiche Dichterfragmente der römischen Kaiserzeit, Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse 58/49, Gotinga, 1961-64.
M. Hengel, La storiografia protocristiana, Brescia, Paideia, 1985.
W. Jaeger, Early Christianity and Greek Paideia, Cambridge, 1961.
R. A. Kaster, Guardians of Language: The Grammarian and Society in Late Antiquity, Berkeley-Los Ángeles-Londres, 1988.
K.P. Kavafis, APANTA POIHTIKA, Atenas, 1990.
W. Liebeschütz, “The Use of pagan Mythology in the Christian Empire with particular Reference to the ‘Dionysiaca’ of Nonnus”, en P. Allen y E. Jeffreys (eds.), The Sixth Century: End or Beginning?, Brisbane, Australian Association for Byzantine Studies, 1996, pp. 75-91.
W. Liebeschütz, “The Significance of the Speech of Praetextatus”, en P. Athanassiadi y M. Frede (eds.), Pagan Monotheism in Late Antiquity, Oxford (1999) pp. 185-205.
E. Livrea, “Il Poeta ed il Vescovo”, Prometheus 13 (1987) pp. 97-123.
E. Livrea, Nonno di Panopoli. Parafrasi al Vangelo di S. Giovanni. Canto XVIII, Nápoles, 1989.
E. Livrea, “The Nonnus Question revisited” en D. Accorinti y P. Chuvin (eds.), Des Géants à Dionysos. Mélanges de mythologie et de poésie grecques offerts à Francis Vian, Alessandria, 2003, pp.  447-455.
E. Livrea, Dionysii Bassaricon et Gigantiadis fragmenta, Bibliotheca Athena, Roma, 1973.
J. Maspero, “Horapollon et la fin du paganisme egyptien”, BIFAO 11 (1914) pp. 183-184.
T. Martínez Manzano, Basilio de Cesarea, A los jóvenes, sobre el provecho de la literatura clásica, Madrid, 1998.
M. Meier, Anastasios I: Die Entstehung des Byzantinischen Reiches, Stuttgart, 2009.
L. Miguelez Cavero, Poems in Context. Greek Poetry in the Egyptian Thebaid 200-600 AD, Berlín-Nueva York, 2008.
S. Mitchell, “The cult of Theos Hypsistos between Pagans, Jews and Christians”, en P. Athanassiadi y M. Frede (eds.), Pagan Monotheism in Late Antiquity, Oxford (1999) pp. 81-148.
J. Nimmo Smith, “Nonnus and Pseudo-Nonnos: The poet and the commentator”, en C. Constantinides et al. (eds.) Philellen. Studies in Honour of R. Browning, Venecia, 1996, pp. 281-299.
E.F. Osborn, Anfänge christlichen Denkens: Justin, Irenäus, Tertullian, Clemens, Düsseldorf, 1987.
D. Parrish, “A mythological Theme in the Decoration of late Roman dining Rooms: Dionysus and his Circle”, Revue archéologique 21 (1996, 1) pp. 307-331.
R. Rémondon “L’Egypte et la suprème résistance au Christianisme (Ve-VIIe siècles)”, BIFAO 51 (1952) pp. 63-78.
B. Rochette, Le latin das le monde grec. Recherches sur la diffusion de la langue et des lettres latines dans les provinces hellénophones de l’Empire romain, Bruselas, 1997.
W. H. D. Rouse et al. (1940): Nonnos’ Dionysiaca. I-III, Loeb Clasical Library, Cambridge -Londres, 1940.
L.F. Sherry, The hexameter Paraphrase of St. John attributed to Nonnus of Panopolis, Nueva York, 1991.
T.K. Thomas, Late Antique Egyptian Funerary Sculpture: Images for this World and the Next, Princeton, 2000.
K. Treu, “Antike Literatur im byzantinischen Ägypten im Lichte der Papyri”, Byzantinoslavica 47.1 (1986) pp. 1-7.
J. van der Vliet, “Spätantikes Heidentum in Ägypten im Spiegel der koptischen Literatur”, en D. Willers et al. (eds.), Riggisberger Berichte, vol. I: Begegnungen von Heidentum und Christentum in spätantiken Ägypten, Riggisberg, Abegg Stiftung, 1993, pp. 99-130.
F. Vian, Nonnos de Panopolis, Les Dionysiaques, vol. I: Chants I-II, París, 1976.
B. Ward-Perkins, The Fall of Rome and the End of Civilization. Oxford, 2005.

E. Zolla, Mistici dell’Occidente, Milán, 1997.

Autor David Hernández de la Fuente